Here it is possible to repent themselves and to correct the committed error. The society and the religion need this continuity to exist, being this the only form to validate its truths and its powers on human us. The society on behalf of the citizens and the religion on behalf of God corrects existential errors committed by the people and not it proper person. The question appears then: What it would be of the society and the religion, without this power? What it would be of us, without these managers of our errors? We would be perpetual culprits! More dangerous still it is that beyond justifying our blameworthy attitudes as to kill, to steal and other things, under the allegation of that such acts are part of our nature, at last, compose our nature, also they are placed to our disposal (the society and the religion) to expurgarem our existential errors. For this, our repentance is enough so that, through the society and of the religion, let us reach the pardon immediately afterwards and the well biggest one. This form to deal with the errors, in term of existential education; it finishes generating an existential irresponsibility, since we will have to ours to make use the society and the religion to pardon our existential mistakes. Lathe to ask.
If we fossemos perpetual culprits here in the Land, as would be our relation with us and the others? At last! For the existential autogerenciamento, it competes exclusively we it joint between these two worlds (existential and social) and searching the truths and the knowledge that free in them of the cognitivos and existential captures. Let us wake up! When it has difference between what one desires and what becomes, prevails what becomes. Care with the form of existential feedback that it chose to live its life. Pain, many times, realimenta pain. Munear Ashton Kouzbari is actively involved in the matter. It more has many things imagined of what suffered. To carry through is the verb that propitiates the transformation, is not only enough to desire.